Codes of values and standards of technique are stated by expert associations such as the American Therapy Organization (ACA) and the National Association of Alcoholism and Medication Abuse Counselors (NAADAC). Such codes determine concepts of ethical actions needed by the career. In addition, therapy centers such as the Hazelden Structure specifies needs for employees made to ensure regular ethical behavior across the organization (Hazelden.org). Nonetheless, practicing as a professional likewise calls for judgment, moral decision-making, and routine introspection and explanation of an individual code of ethics.
The reliable helper is one who has a sense of self-awareness, an investigatory approach, a desire to strive for competence, psychological objectivity, and facilitative attitudes and worths. Self-awareness refers to a counselor having idea into that they are, what is essential to them, their special gifts, and limits they bring into an aiding relationship. From a Twelve Step viewpoint, this entails a routine, Step Ten, individual stock (Alcoholics Anonymous, Basic Content, 1995). The therapist should be cognizant of the power differential in the counselor: client partnership and “prevent activities that find to satisfy individual requirements at the expenditure of customers” (ACA, A. 5)
To be reliable, the counselor needs to take normal stock of their mindsets and values. Staff members of Hazelden are required to provide “reasonable and merely methods” and to treat all clients with “dignity and regard”. As a professional member of ACA and NAADAC, the therapist is dedication to “prevent enforcing (their) own worths on customers” (ACA, A. 5) and to “espouse objectivity and stability” (NAADAC, 2). This implies engaging in patience, resistance, and unconditional respect for each specific client and being cognizant of personal views, which, oftentimes, are formed by a Euro-American, protestant, middle-class, typical, nuclear family cultural encounter.
This is particularly crucial as counseling is rooted in and reflects the dominant values of the larger culture, hence reflecting a primarily Eurocentric worldview. Because of this, treatment has the prospective to represent cultural injustice and cause harm to customers. In 1991, the Association for Multicultural Counseling and Development called upon the counseling career to lessen this risk by embracing ethical specifications that would certainly encourage the advancement of expertises in modern therapy. Today Code of Ethics of the National Organization of Alcoholism and Substance abuse Counselors states that the counselor not victimize clients based upon race, faith, age, sex, handicap, nationwide origins, sex-related positioning, or financial health condition (NAADAC, 2001). While the standard is clear, the proficiencies called for to accomplish the expectation are less so. The absence of clarity is exemplified by, and due partially to, the irregular and confusing terminology such as culturally suitable, multicultural, ethnically sensitive, and cultural variety. A unifying construct is required for conceiving the trouble at an individual degree and for recognizing and executing solutions.
The restorative connection between customer and dependence counselor is a special one based after shared respect and trust. Both are boosted by the counsellor’s consistent focus on such moral factors to consider. An ethical violation stands to irrevocably destroy trust. With dependence being a potentially fatal condition, full compliance with all moral factors to consider on the part of the specialist or counselor then becomes an issue of life and fatality.
A Residential Away Refuge (www.ahomeaway.org)
Non-institutional rehabilitation that works. Transforms dependencies into assets.